What Indian philosophy can teach modern business about resilient systems

Long before Western thinkers created the science of cybernetics, Indian philosophers mapped the same principles of balance, feedback, and ethical governance. Stafford Beer built modern management theory on that foundation — and today, those forgotten ideas could guide how leaders design resilient organisations and responsible AI, discovers our Ethics and Transformation Correspondent, Vendan Kumararajah

In 1994, the management theorist Stafford Beer opened his paper “May the Whole Earth Be Happy: Loka Samastāt Sukhino Bhavantu” with a Sanskrit benediction meaning “May the whole world be happy.” It was an unusual start for a paper on organisational design, yet it revealed the depth of Beer’s conviction that effective systems depend on balance, awareness, and the well-being of the whole.

Beer was one of the 20th century’s most original business thinkers. A British consultant, theorist, and professor at Manchester Business School, he founded the field of management cybernetics, the study of how organisations regulate and renew themselves. After serving as a company commander in the British Army and later leading operations research at United Steel, he went on to advise governments and corporations worldwide. His best-known contribution, the Viable System Model, set out how complex enterprises can remain adaptive, accountable, and self-governing in a changing environment.

Beyond management theory, Beer was also a serious student of Eastern thought. He studied Sanskrit, translated parts of the Bhagavad Gītā, and taught yoga while developing his systems research. What began as a personal interest in philosophy evolved into an intellectual framework that shaped his view of management. The same concepts of balance, self-regulation, and awareness that underpin Indian philosophy became central to his understanding of how organisations survive and adapt.

Beer believed that stability in any organisation arises through balance rather than control. Systems, he said, remain viable when their parts interact harmoniously, learn continuously, and respond to feedback. In contemporary language, he was describing the principles of adaptive leadership and dynamic governance.

Archival evidence shows that Beer saw strong parallels between his Viable System Model and Indian philosophy. In Interfaces (1994), he drew what he called “a direct and startling comparison” between the Vedāntic model of creation and the Viable System Model. Both describe self-organising systems that sustain equilibrium through awareness and recursive feedback. Indic philosophy, in his view, offered an experiential and conceptual grammar for understanding complexity, long before Western cybernetics coined the same language.

Centuries earlier, the Tamil Śaiva Siddhānta school had described a five-fold structure of coherence: Jñāna (knowledge), Kriyā (action), Bhoga (experience), Laya (integration), and Adhikāra (governance). The framework outlined how cognition, activity, and regulation maintain harmony within a living system. Beer’s Viable System Model mirrored this structure with its five functional layers of operation, coordination, control, intelligence, and policy. The correspondence is structural and both recognise that systems remain healthy when knowledge, action, experience, and governance work in alignment.

Beer’s engagement with Vedānta and yoga also shaped his view of leadership. He saw decision-making as a continual balancing of direction and awareness. In his writing, he described leadership as a dance of control and freedom. Modern managers recognise this as the art of empowering teams while preserving accountability. The lesson remains relevant: organisations achieve stability when awareness and authority evolve together.

Western business thinking often focuses on efficiency, output, and control. Indian philosophy adds ethical coherence. In Tamil thought, Adhikāra, or rightful authority, arises only when knowledge, action, experience, and reflection operate responsibly together. Leadership becomes legitimate when it is grounded in understanding and purpose.

The A3 Model builds directly on this foundation. It is based on three principles: Āram (ethical coherence), Ānavam (awareness of distortion), and Adhikāram (legitimate agency). The model translates these classical insights into a practical architecture for leadership, organisational design, and AI governance. It completes the synthesis that Beer began, restoring ethics and consciousness to the framework of systemic intelligence. The result is a model that treats governance, ethics, and learning as interdependent properties of viable systems.

Restoring these connections gives overdue recognition to the intellectual contribution of non-Western thought. Western management theory frequently attributes the origins of cybernetics to Wiener, Ashby, and Beer, yet Beer himself recognised that its grammar of balance and feedback drew on far older roots in Indic metaphysics. Acknowledging that lineage completes the picture of his achievement and clarifies the wider philosophical inheritance behind modern systems thinking.

The following lessons capture how those principles can guide effective leadership and resilient strategy.

Five lessons for leaders to build ethical, resilient, and intelligent organisations

1. Treat feedback as intelligence, not correction.

Resilient systems learn continuously. Encourage mechanisms that gather and interpret feedback across every level of the organisation, rather than using it only to fix problems after they arise.

2. Balance control with trust.

Effective governance depends on empowering people to act responsibly within clear parameters. Oversight works best when it enables initiative, not when it restricts it.

3. Build ethics into design, not compliance.

Ethical coherence should shape how systems are designed, not sit as an afterthought in policy documents. When integrity is embedded in structure, it strengthens decision-making and public trust.

4. Align intelligence, action, and accountability.

Operations, management, and leadership must communicate and adapt together. Strategic failures often occur when decision-making becomes detached from real activity and feedback.

5. Lead through legitimacy.

Authority must rest on understanding and service, not hierarchy. Leaders who connect purpose with competence create stability that control alone cannot achieve.

Vendan Ananda Kumararajah is an internationally recognised transformation architect and systems thinker. The originator of the A3 Model—a new-order cybernetic framework uniting ethics, distortion awareness, and agency in AI and governance—he bridges ancient Tamil philosophy with contemporary systems science. A Member of the Chartered Management Institute and author of Navigating Complexity and System Challenges: Leadership for the 21st Century (2025), Vendan is redefining how intelligence, governance, and ethics interconnect in an age of autonomous technologies.

READ MORE: ‘The European Reads: What a 2,000-year-old philosophy can teach us about power‘. Vendan Kumararajah’s Navigating Complexity and System Challenges: Foundations for the A3 Model puts forward a new way of thinking about governance at a time when institutions, organisations and technologies are straining under the weight of disruption.

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